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In [[Christianity]], the '''Logos''' ([[Greek (disambiguation)|Greek]]: Λόγος, <small>[[Literal translation|lit.]] </small>'word, discourse, or reason') is a name or title of [[Jesus Christ]], seen as the [[Pre-existence of Christ|pre-existent]] [[God the Son|second person]] of the [[Trinity]]. In the [[Douay–Rheims]], [[King James Version|King James]], [[New International Version|New International]], and other versions of the [[Bible]], the first verse of the [[Gospel of John]] reads:<blockquote>In these translations, ''Word'' is used for Λόγος, although the term is often used [[transliterated]] but untranslated in theological discourse.</blockquote>According to [[Irenaeus|Irenaeus of Lyon]] (c.130–202), a student of [[Polycarp]] (c. pre-69–156), [[John the Apostle]] wrote these words specifically to refute the teachings of [[Cerinthus]], who both resided and taught at [[Ephesus]], the city John settled in following his return from [[John of Patmos|exile on Patmos]]. While Cerinthus claimed that the world was made by "a certain Power far separated from ... Almighty God", John, according to Irenaeus, by means of , presented Almighty God as the Creator "by His Word." And while Cerinthus made a distinction between the man Jesus and "the Christ from above", who descended on the man Jesus at his [[baptism]], John, according to Irenaeus, presented the pre-existent ''Word'' and Jesus Christ as one and the same. | In [[Christianity]], the '''Logos''' ([[Greek (disambiguation)|Greek]]: Λόγος, <small>[[Literal translation|lit.]] </small>'word, discourse, or reason') is a name or title of [[Jesus Christ]], seen as the [[Pre-existence of Christ|pre-existent]] [[God the Son|second person]] of the [[Trinity]]. In the [[Douay–Rheims]], [[King James Version|King James]], [[New International Version|New International]], and other versions of the [[Bible]], the first verse of the [[Gospel of John]] reads:<blockquote>In these translations, ''Word'' is used for Λόγος, although the term is often used [[transliterated]] but untranslated in theological discourse.</blockquote>According to [[Irenaeus|Irenaeus of Lyon]] (c.130–202), a student of [[Polycarp]] (c. pre-69–156), [[John the Apostle]] wrote these words specifically to refute the teachings of [[Cerinthus]], who both resided and taught at [[Ephesus]], the city John settled in following his return from [[John of Patmos|exile on Patmos]]. While Cerinthus claimed that the world was made by "a certain Power far separated from ... Almighty God", John, according to Irenaeus, by means of , presented Almighty God as the Creator "by His Word." And while Cerinthus made a distinction between the man Jesus and "the Christ from above", who descended on the man Jesus at his [[baptism]], John, according to Irenaeus, presented the pre-existent ''Word'' and Jesus Christ as one and the same. | ||
A figure in the [[Book of Revelation]] is called "The Word of God", being followed by "the armies which are in heaven" (). | A figure in the [[Book of Revelation]] is called "The Word of God", being followed by "the armies which are in heaven" (Rev. 19:13-14). | ||
== See also == | == See also == |
Revision as of 17:42, 9 December 2024
In Christianity, the Logos (Greek: Λόγος, lit. 'word, discourse, or reason') is a name or title of Jesus Christ, seen as the pre-existent second person of the Trinity. In the Douay–Rheims, King James, New International, and other versions of the Bible, the first verse of the Gospel of John reads:
In these translations, Word is used for Λόγος, although the term is often used transliterated but untranslated in theological discourse.
According to Irenaeus of Lyon (c.130–202), a student of Polycarp (c. pre-69–156), John the Apostle wrote these words specifically to refute the teachings of Cerinthus, who both resided and taught at Ephesus, the city John settled in following his return from exile on Patmos. While Cerinthus claimed that the world was made by "a certain Power far separated from ... Almighty God", John, according to Irenaeus, by means of , presented Almighty God as the Creator "by His Word." And while Cerinthus made a distinction between the man Jesus and "the Christ from above", who descended on the man Jesus at his baptism, John, according to Irenaeus, presented the pre-existent Word and Jesus Christ as one and the same.
A figure in the Book of Revelation is called "The Word of God", being followed by "the armies which are in heaven" (Rev. 19:13-14).
See also
Notes
- [a] 32:6 τῷ λόγῳ τοῦ κυρίου οἱ οὐρανοὶ ἐστερεώθησαν καὶ τῷ πνεύματι τοῦ στόματος αὐτοῦ πᾶσα ἡ δύναμις αὐτῶν
- [b] His contemporary, Irenaeus of Lyon, citing this same passage, writes, By the word of the Lord were the heavens established, and by his spirit all their power. Since then the Word establishes, that is to say, gives body and grants the reality of being, and the Spirit gives order and form to the diversity of the powers; rightly and fittingly is the Word called the Son, and the Spirit the Wisdom of God. (Demonstration of the Apostolic Preaching, 5)
This is in contrast with later Christian writings, where Wisdom came to be more prominently identified as the Son.
- [c] For problems with this translation, see Bruce M. Metzger, "The Jehovah's Witnesses and Jesus Christ: A Biblical and Theological Appraisal", Theology Today 10/1 (April 1953), pp. 65–85.
Further reading
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- Borgen, Peder. Early Christianity and Hellenistic Judaism. Edinburgh: T & T Clark Publishing. 1996.
- Brown, Raymond. An Introduction to the New Testament. New York: Doubleday. 1997.
- Butler, Clark. G. W. F. Hegel. Boston: Twayne Publishing. 1977.
- Dillion, J. M. "Plato/Platonism". in The Dictionary of the New Testament Background. ed. by Craig A. Evans and Stanley E. Porter. (CD-ROM) Downers Grove: InterVarsity Press. 2000.
- Essays in Greco-Roman and Related Talmudic Literature. ed. by Henry A. Fischel. New York: KTAV Publishing House. 1977.
- Ferguson, Everett. Backgrounds in Early Christianity. Grand Rapids: Eerdmans Publishing. 1993.
- Freund, Richard A. Secrets of the Cave of Letters. Amherst, New York: Humanity Books. 2004.
- Greene, Colin J. D. Christology in Cultural Perspective: Marking Out the Horizons. Grand Rapids: InterVarsity Press. Eerdmans Publishing. 2003.
- Hillar, Marian. Philo of Alexandria (20BCE – 50CE). in The Internet Encyclopedia of Philosophy. ed. by James Fieser and Bradley Dowden. 2006. Available at iep.eduTemplate:Dead link
- Hillar, Marian. From Logos to Trinity. The Evolution of Religious Beliefs from Pythagoras to Tertullian. (Cambridge: Cambridge University Press, 2012).
- Holt, Bradley P. Thirsty for God: A Brief History of Christian Spirituality. Minneapolis: Fortress Press. 2005.
- Josephus, Flavius. Complete Works. trans. and ed. by William Whiston. Grand Rapids: Kregel Publishing. 1960.
- Template:Cite book
- Lebreton, J. (1910). The Logos. In The Catholic Encyclopedia. New York: Robert Appleton Company. Retrieved August 29, 2011 from New Advent.
- Letham, Robert. The Work of Christ. Downers Grove: InterVarsity Press. 1993.
- Macleod, Donald. The Person of Christ. Downers Grove: InterVarsity Press. 1998.
- McGrath, Alister. Historical Theology: An Introduction to the History of Christian Thought. Oxford: Blackwell Publishing. 1998.
- Moore, Edwin. "Neoplatonism". in The Internet Encyclopedia of Philosophy. ed. by James Fieser and Bradley Dowden. 2006. Available at iep.eduTemplate:Dead link
- Neusner, Jacob. From Politics to Piety: The Emergence of Pharisaic Judaism. Providence, RI: Brown University. 1973.
- Norris, Richard A. Jr. The Christological Controversy. Philadelphia: Fortress Press. 1980.
- O'Collins, Gerald. Christology: A Biblical, Historical, and Systematic Study of Jesus. Oxford University Press. 2009.
- Pelikan, Jaroslav. Development of Christian Doctrine: Some Historical Prolegomena. London: Yale University Press. 1969.
- _______ The Emergence of the Catholic Tradition (100–600). Chicago: University of Chicago Press. 1971.
- Robertson, J. A. T. Redating the New Testament. 2nd ed. Philadelphia: Westminster Press. 1985.
- Sacred Realm: The Emergence of the Synagogue in the Ancient World. Steven Fine, ed. New York: Oxford Press. 1996.
- Schweitzer, Albert. Quest of the Historical Jesus: A Critical Study of the Progress from Reimarus to Wrede. trans. by W. Montgomery. London: A & C Black. 1931.
- Turner, William. "Neo-Platonism". in New Advent Catholic Encyclopedia. ed. by John Cardinal Farley, Archbishop of New York, 2006. Available at http://newadvent.org./cathen/10742b.htm.
- Tyson, John R. Invitation to Christian Spirituality: An Ecumenical Anthology. New York: Oxford University Press. 1999.
- Westerholm, S. "Pharisees". in The Dictionary of New Testament Background. ed. by Craig A. Evans and Stanley E. Porter. (CD-ROM) Downers Grove: InterVarsity Press. 2000.
- Wilson, R. Mcl. Gnosis and the New Testament. Philadelphia: Fortress Press. 1968.
- Witherington, Ben III. The Jesus Quest: The Third Search for the Jew of Nazareth. Downers Grove: InterVarsity Press. 1995.
- _______ "The Gospel of John". in The Dictionary of Jesus and the Gospels. ed. by Joel Greene, Scot McKnight and I. Howard.
- Marshall. (CD-ROM) Downers Grove: InterVarsity Press. 1992.
- Yamauchi, Edwin. Pre-Christian Gnosticism: A Survey of the Proposed Evidence. Grand Rapids: Eerdmans Publishing. 1973.
External links
- Logos at International Standard Bible Encyclopedia
- Logos at Cyclopaedia of Biblical, Theological and Ecclesiastical Literature
- The Logos at Catholic Encyclopedia
- Logos, The at Jewish Encyclopedia
- Kalām at Encyclopaedia of Islam